Tis the season--of Advent!

Advent is a largely forgotten season of the year. We jump straight from Thanksgiving to Christmas, forgetting the importance of taking a breath--Advent.

Advent is a time to prepare for the feast of Christmas. Advent means "coming." As we say in the Mass right after praying the Our Father, "Deliver us Lord from every evil and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ."

This "waiting in joyful hope" lies at the heart of Advent. The readings of the first two weeks focus on the second coming of Christ and his judgment so we can prepare our hearts for his return. At the beginning of the third week, that Sunday is also called Gaudete Sunday. Gaudete means Rejoice! We move from a time of preparation and penance to a more joyful time of rejoicing and readiness. Christmas is coming!

Christmas is coming, but it is not quite here. The readings shift to focus of prophesies of the birth of a Savior, a Messiah, a Christ.

The best recommendation I've heard regarding Advent is to think of it as the Church does! It is the beginning of the Liturgical year, the Church's New Year! And just as we make resolutions to lose weight or stop smoking or turn off Oprah, we should make Advent resolutions. We might decide to learn to pray with the Church using the Liturgy of the Hours in some form. Or maybe go to daily Mass more often. We could make a commitment to contribute to the food pantry every month, or to volunteer at on of the parish's social ministries. Advent is the perfect time to examine our lives and ask "Lord, what do you want me to do, to be?"

I would suggest waiting at least to the third Sunday of Advent, Gaudete Sunday, to string lights or put up the Christmas Tree or play Christmas music. The commercial, retail world will overwhelm you at times; but the more you enter in to the time of waiting in joyful hope that is Advent, the more joyful your Christmas season will be. For the Church celebrates Christmas for more than just one day! It lasts from December 25th all the way to the Feast of the Epiphany. Now that's a time of rejoicing in joyful hope!

"Walk(man) on By" (apologies to Burt Bucharach & Hal David)

BBC News Magazine has this story about a 13 year-old boy they invited to swap his iPod for--brace yourselves--a Walkman!

I wonder if occured to the young reporter that in 30 years some other young reporter will have the same feelings he did about the Walkman compared to today's technology as that future young reporter will have when he compares whatever's around in 2039 to what we have now?

In other words, specifically those of GK Chesterton: "My attitude toward progress has passed from antagonism to boredom. I have long ceased to argue with people who prefer Thursday to Wednesday because it is Thursday." - New York Times Magazine, 2/11/23

Best First Line of A Song

Here's a simple survey. What is the best first line of a song you've heard? You were listening to the radio or playing a new CD and the first line of a song just reached out and grabbed you. Some examples:

"What a beautiful piece of heartache this has all turned out to be."
from "Latter Days", Over The Rhine, Good Dog Bad Dog.

"After the rain in the streets light flows like blood"
from "After the Rain", Bruce Cockburn, Dancing in the Dragon's Jaws

"The screen door slams, Mary's dress waves"
from "Thunder Road", Bruce Springsteen, Born to Run

So what's your favorite first line of a song? It has to be a first line, not a whole verse or chorus or a line that's not the first line--that's for another time!

Line, Artist, Album.

Birthday Spirit—A Reflection on Pentecost Sunday

Happy Birthday to Us! Pentecost has been called the birthday of the Church. The disciples of Jesus had been gathered together in prayer for 9 days since the Ascension. There were about 120 of them. Luke names the Eleven Apostles, Judas’ successor, Matthias, and “Mary, the mother of Jesus.”

Imagine being there. You’ve seen or been told that Jesus has returned to the Father in Heaven. He told you that “you will receive power when the Holy Spirit comes upon you, and you will be my witnesses…” You’re not sure what this Holy Spirit is and you’re a little nervous about being a witness. So you pray with the others. And you wait. For 9 days. It’s becoming a little routine. The feast of Pentecost is coming. What began as a feast celebration the first fruits of the spring harvest had also become a commemoration of the giving of the Law on Mt. Sinai.

Suddenly, as Luke says, suddenly there is the sound of a strong driving wind. It shatters the quiet of your prayer. As you look around trying to see the source of the wind, you see a fire above you in the room. First wind, now fire. It is strange and frightening. As you watch, the fire divides into smaller flames. The flames come to rest on each of you. Luke calls what is happening being “filled with the Holy Spirit.”

What happens next is perhaps the strangest of all. You hear yourself and your brothers and sisters speaking in different languages. Those who have made the journey to Jerusalem for the feast of Pentecost hear the commotion and gather outside the house where you are; the same house where Jesus celebrated Passover with the Apostles. They hear you speaking in their native tongues.

In a moment the disciples went from hiding and praying privately to a very public preaching of the Gospel. This was brought about by the Holy Spirit, sent by Jesus from the Father as promised. It is a blazing beginning, a firey birth of the Body of Christ.

The Holy Spirit has come. The Church is alive. The harvest has begun. But what happens now? Paul tells us that the Holy Spirit gives gifts to the Church. This unites the Church. We need each other. The gifts are given to each for the benefit of all. The Holy Spirit also gives us the strength to fight against sin. He nurtures us not only with gifts, but with the first fruit of the Spirit; the love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control that nourish us to make us strong against sin.

Jesus gives us the Holy Spirit not only to bring the Church into being, but to lead and guide us. He will remind us of what Jesus taught us. As the Spirit of Truth, he will lead us into the Truth. He will lead us to Jesus.

If you want to know Jesus, you do so through the Holy Spirit. He will give you the power to live as Jesus did. He will give you the strength to suffer for the sake of the gospel and to be a witness to Jesus Christ. If you want to be like Jesus, pray that he will send the Holy Spirit into your life. Don’t worry about what others will think. Let’s imitate the early Church and, in obedience to Christ, gather in prayer and pray for a new Pentecost, a re-birth of the Church in the Holy Spirit.

They're Hot! They're Pockets!

Did you know that although Hot Pockets come 2 to a box, you only have to eat one? I was shocked recently to find instructions for cooking one, one!, hot pocket! Stunning. There is even a tab/slot that allows you to re-close the box until you want to eat the remaining Hot Pocket. This fundamentally changes the balance of eating prepared snack type foodstuffs. I mean, what's next? Eating one Funny Bone? Ah, but they cannot be resealed.

Breaking News: Hot Pockets also lists the serving size as one and list the nutritional information based on one pocket. More as this develops.

Topic: Has anyone used Hot Pockets to actually heat their pockets? Discuss.

Kept by Christ—A reflection on the Seventh Sunday of Easter

In today’s reading from John’s gospel, Jesus is praying what has been called his high priestly prayer. It is a prayer for the unity of the Church. He asks the Father to protect the disciples so they may be one as Christ and the Father are one. Jesus has protected them so that not one of them was lost, except for Judas.

And what of Judas? Why was he lost? Jesus calls him “the son of destruction” and says that Judas was lost “in order that Scripture might be fulfilled.” The first reading from Acts tells us that Peter was with 120 others waiting for the Holy Spirit to come on the day of Pentecost. He reminds them that Judas was the guide for those who arrested Jesus. He was the betrayer, the son of destruction. Peter finds in the Psalms that Judas’ vacant office needs to be filled. So they selected Justus and Matthias and after praying, they chose Matthias by lot. This may seem like a strange was to go about choosing a successor to Judas, but it was the ordinary way things were done. We might pick names out of a hat!

I think the deeper reason for Judas being lost is found in the reading from St. John’s epistle. It too is about our unity in God. It is a unity of love. God loves us, so we must love one another. If we remain in love we remain in God and God in us. Judas did not remain in love, he betrayed Love to death. If Judas had sought true repentance, he would have remained in God’s love. The difference between Peter’s denial and Judas’ betrayal is that Peter repented with bitter tears and Judas chose to end his own life outside of God’s love.

But this is Easter, the season of glory and joy in the risen Lord Jesus Christ! So why are the readings talking about Judas? Because the Church understands our human frailty. I am reminded of St. Philip Neri. Philip had a prayer he used to pray every day. It was “Lord, watch over Philip today, or he will betray you like Judas.” St. Philip Neri, whose feast we celebrate this coming Tuesday, understood our frailty. He knew that we are all the kind of people who could betray Jesus. Judas’ price was 30 pieces of silver. Our price is often much less. We betray Jesus every time we deny that Jesus is the Son of God. We do that when we take him for granted, when we put him to the test, when we tell those who ask us about our faith “I do not know him”, when we treat the sacraments casually, when we deny the Church which is his body by dissenting from its teaching, when we do not help those in need.

The good news is that Jesus is praying for us to the Father. The writer of the book of Hebrews says that he always lives to make intercession for us.(Hebrews 7:24-25 ) In today’s gospel, Jesus prays for our unity, he prays for protection, he prays for our joy, he prays that the Father will keep us from the evil one, he prays that the Father will consecrate us in the Truth of his word. Then he sends us into the world protected by this prayer of consecration. Jesus is praying for us now in this Mass. The Eucharist is his answer to all that he prayed for us and all that we pray for ourselves. It is the source of our unity and the way God remains in us and brings his love to perfection in us. Let us receive Christ, remembering St. Philip Neri’s prayer. We are frail but Jesus is our redeemer. He took on our human nature and ascended to Heaven. Let us work for the unity in truth before the Father, for Jesus is that Truth.

Keys to Ascension--A Reflection on the Feast of the Ascension

On the Feast of the Ascension, the Church remebers the day that Jesus returned to Heaven. To some, this sounds childish. It recalls a 3-tiered view of the world with Hell below, Earth in the middle and Heaven above.

But whatever the geography of heaven there is a reality here. Jesus had risen from the dead. Conquering death, he is immortal as Son of Man and Son of God. So, where is he? He could not die again, ever. He is not on Earth. The answer in the Gospels and Acts is that, in some mysterious way, he returned to Heaven to his Father.

Mark's gospel says only that Jesus was "taken up into Heaven", as does Luke's gospel. The first reading from Luke's book of the Acts of the Apostles gives us more detail. The Apostles ask him if he will restore the Kingdom to Israel. He tells them not to worry about that, but promises them that they will receive to be his witnesses when the Holy Spirit comes upon them. Then as they were watching, a cloud took Jesus out of their sight. Why a cloud? Remember the cloud that folowed Israel in the wilderness? That cloud, the shekinah, was the glory of God. In the early Church this was understood to be the Holy Spirit. Luke is telling us that Jesus was taken up into Heaven by the Holy Spirit, God's presence in the world.

What's going on here? At least three things. First, Jesus is returning to the Father to take his rightful place as King of Kings and Lord of Lords. Jesus is ruling the universe for the Father. As Paul says in Ephesians "And he [the Father] put all things beneath his [Christ's] feet and gave him as head over all things to the church,which is his body,the fullness of the one who fills all things in every way." Jesus is ruling the world and he is ruling it through his body, the Church. Luke tells us what Jesus is doing now.

Second, Jesus returns to the Father so he can send us the Holy Spirit. Some have said that the Acts of the Apostles could also be called the Acts of the Holy Spirit. It's Ascension Thursday, but Pentecost is coming after 9 days! In the meantime the desciples and Mary, a group of about 120 people, waits and prays. These 9 days of prayer was the first novena! The Pentecost novena to the Holy Spirit is the oldest novena of the Catholic Church.

Third, Jesus is preparing for his second coming. He is preparing a place for us. At the end of time, when his plan for the universe is fulfilled, Jesus will return to Earth. Then every knee will bow and everyone confess that Jesus is Lord. He will judge the world; those who have not lived in God's love will continue to live without God for eternity, those who lived in God's love will continue to live with God for eternity. We call the first state Hell and the second Heaven.

Jesus' Ascension has opened the gate of Heaven to all, but not all will enter. The saints, known and unknown, are there; Our Blessed Mother Mary is there; and the Father, Son and Holy Spirit are there. We will see God face-to-face. The gate is narrow, but is open. Will you enter in?

There is no need to wait until you die or Christ returns to enter Heaven. We do that at every Mass! Jesus is present in his Word during the Liturgy of the Word. He is especially present in the Eucharist. He is present in his mystical body, the Church--in you and me. If Jesus is present, the Heaven is present for, as Pope Benedict has said, "Jesus himself is what we call Heaven."

Jesus is here at Mass. Yet how many of us enter in? He is waiting for us, yet we act as if he is not here at all! We come late, we leave early, we dress as if we were going to a playground rather than Heaven. Yet, these are all external things. How is your heart? Is your heart coming late, leaving early, immodestly dressed? We are here to worship Christ the Lord. Let us show him, by clean hearts, pure minds, working hands and outward modesty, that we believe he is here with us. Let us enter heaven at this Mass and receive Jesus Christ our Lord and God.